Is Homeopathy Science - of Superstition?
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Does homeopathy work?1
One view...
| Homeopaths, Holocaust deniers and 'Philosophers of Science' | ||
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The misrepresentations of history presented by Holocaust deniers and other pseudo-historians are very similar in nature to the misrepresentations of natural science promoted by creationists and homeopaths. ... we find a wide variety of movements and doctrines, such as creationism, astrology, homeopathy, and Holocaust denialism that are in conflict with results and methods that are generally accepted in the community of knowledge disciplines. - Stanford Encyclopedia of Philosophy. |
The Paradox of Homeopathic Dilution
Almost all of the systematic reviews in conventional journals start on a skeptical note. Indeed, 9 out of 10 of the articles begin with a statement that questions the scientific plausibility of homeopathy. Some of the articles use relatively strong language to make the point. For example, Ernst and Pittler suggest that it is the use of "highly diluted material that overtly flies in the face of science and has caused homeopathy to be regarded as placebo therapy at best and quackery at worst". 2
To get a good sense of what the masses, including those who make up "the scientific consensus", think, Wikipedia is a passable indicator. Wikipedians (amongst them, in such articles, we find watchdogs of 'reason', including hired professionals for the 'Public Understanding of Science' and their trusted mercenaries) love to indulge in this dusty old strawman argument: "a 12C [homeopathic] solution is equivalent to a 'pinch of salt in both the North and South Atlantic Oceans', which is approximately correct. One third of a drop of some original substance diluted into all the water on earth would produce a remedy with a concentration of about 13C."
This is a stunning demonstration of the lack of intelligence of the 'consensus', and of the democratic process of the most open knowledge resource, Wikipedia, which turns donkeys into horses on a daily basis, as Socrates would say, and of the poor state of debate between the Orthodoxy and the scientists and philosophers who are trying to make sense of homeopathy. Hahnemann spoke about a 'force' that remained after dilutions and succussions, but pseudoskeptics have kept making the same strawman argument for the last 200 years.
Hahnemann wrote a great deal and never shied away from philosophical questions:
A substance divided into ever so many parts must still contain in its smallest conceivable parts always some of this substance, and that the smallest conceivable part does not cease to be some of this substance and cannot possibly become nothing; - let them, if they are capable of being taught, hear from natural philosophers that there are enormously, powerful things (forces) which are perfectly destitute of weight.
And these days, the homeopathic force', for instance, could be described in a context of systems biology.
According to Ilya Prigogine, a Russian-born Belgian chemist best known for his definition of dissipative structures 'and their role in thermodynamic systems far from equilibrium' (work that led him to be awarded the Nobel Prize in Chemistry in 1977), in deterministic physics, all processes are time-reversible, meaning that they can proceed backward as well as forward through time. As Prigogine explains, determinism is fundamentally a denial of the arrow of time. With no arrow of time, there is no longer a privileged moment known as the "present," which follows a determined "past" and precedes an undetermined "future." All of time is simply given, with the future as determined as the past. With irreversibility, the arrow of time is reintroduced to physics. Prigogine notes numerous examples of irreversibility, including diffusion, radioactive decay, solar radiation, weather and the emergence and evolution of life.
This applies especially well to homeopathy. Orthodox scientists evaluate homeopathy through the lens of the results (it's only water/alcohol!!) and tirelessly calculate oceanographic metaphors to deride what they believe is homeopathy, oblivious of the fact that dilution is conceived as a process leading to a change in the way the molecules of the solvent behave together — a change in the structure of water and a concurrent change in the forces likely to make these structures possible (e.g. Van der Waals interactions, but see 3 for more details).
Brian Josephson, Nobel laureate of physics, comments a debunking exercise made by The New Scientist journal:
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But this does not imply that the mesoscale structure of water must change on the same time scale. For instance in ice hydrogen bonds are also very shortlived but an ice sculpture can 'remember' its shape over extended periods. On a smaller scale, cation hydrates are commonly described with particular structure (eg the octahedral Na+(H2O)6 ion) even though the individual water molecules making up such structures have very brief residence times (microseconds).2
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Such arguments ignore the fact that the behaviour of a large population of water molecules may be retained even if that of individual molecules is constantly changing: a wave can cross an ocean, remaining a wave although its molecular content is continuously changing.
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Evidence denying the long life of water clusters is mostly based on computer simulations but these cover only nanoseconds of simulated time. Such short periods are insufficient to show longer temporal relationships, for example those produced by oscillating reactions. They also involve relatively few water molecules (100-1000), small (nanometre) dimensions, insufficient to show mesoscale (micron) effects. They use models of the water molecule whose predictions correspond poorly to the real properties of water.
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Certain 'memory' effects in water are well established and uncontroversial: for instance the formation of clathrate hydrates from aqueous solutions whereby previously frozen clathrates within the solution, when subsequently melted, predispose later to more rapid clathrate formation.[46] This is explained by the presence of nanobubbles, extended chain silicates or induced clathrate initiators.[47]
criticisms (of homeopathy) centred around the vanishingly small number of solute molecules present in a solution after it has been repeatedly diluted are beside the point, since advocates of homeopathic remedies attribute their effects not to molecules present in the water, but to modifications of the water's structure. Simple-minded analysis may suggest that water, being a fluid, cannot have a structure of the kind that such a picture would demand. But cases such as that of liquid crystals, which while flowing like an ordinary fluid can maintain an ordered structure over macroscopic distances, show the limitations of such ways of thinking. There have not, to the best of my knowledge, been any refutations of homeopathy that remain valid after this particular point is taken into account. 4
31. The claim that water can 'remember' substances with which it has been in contact, and that such 'memory' is mediated by hydrogen bonds has been criticised, mostly on theoretical grounds.[45] Such arguments mostly involve the short duration of individual hydrogen bonds in liquid water (about a picosecond).
Homeopathy: the Evidence from Basic Research Memorandum submitted by Dr Peter Fisher HO 21b to the British Parliament
Historical anomalies
| Can a homeopathic remedy work if it contains none of the original curative substance? | ||
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John Dalton (1776 - 1844) was able to estimate relative atomic masses of various molecules, the smallest unit that a chemical can exist in without losing its identity. His values were soon improved by Amadeo Avogadro (1776 - 1856), in 1811. Avogadro made the very important proposal that the volume of a gas (strictly, of an ideal gas ) is proportional to the number of atoms or molecules that are present. Hence, the relative molecular mass of a gas can be calculated from the mass of a sample of known volume. BUT neither Avogadro nor Dalton knew how many molecules there were in a given mass of a substance. This is historically significant because it means that, although Hahnemann realised that there was a limit to the dilutions that could be used, he had no way of knowing what that limit was.( |
An historical curiousity - or confirmation of the importance of the homeopathic principle? is the fact that Darwin tested out ultrahigh dilutions on carnivorous plants. In Insectivorous Plants (1875) he writes:
The reader will best realize this degree of dilution by remembering that 5,000 ounces would more than fill a thirty-one gallon cask [barrel]; and that to this large body of water one grain of the salt was added; only half a drachm, or thirty minims, of the solution being poured over a leaf. Yet this amount sufficed to cause the inflection of almost every tentacle, and often the blade of the leaf. … My results were for a long time incredible, even to myself, and I anxiously sought for every source of error. … The observations were repeated during several years. Two of my sons, who were as incredulous as myself, compared several lots of leaves simultaneously immersed in the weaker solutions and in water, and declared that there could be no doubt about the difference in their appearance. … In fact every time that we perceive an odor, we have evidence that infinitely smaller particles act on our nerves.
But we have to be careful; homeopathy was not the declared, explicit, subject of this text, although it may have been an underlying riddle for Darwin (we know that he visited an homeopath, out of despair about his condition, and felt better after).
Now, does it work?
In progress. See Homeopathy/Scientific Investigations of Homeopathy.
Hahnemann and the forces of Animal Magnetism
In the Sixth edition of Hahnemann's Organon, which is the 'Bible' for practising homeopaths, Hahnmann explicitly moves beyond 'physical' cause and effect into the mystical world of 'mesmerism' - or healing by the mystical agency of the so-called 'vital force' (popular at the time and perhaps similar to the notion of chi in Chinese medicine.)
I find it necessary to allude here to animal magnetism, as it is termed, or rather mesmerism (as it should be called, out of gratitude to Mesmer, its first founder), which differs so much in its nature from all other therapeutic agents.
This curative power, often so stupidly denied, which streams upon a patient by the contact of a well-intentioned person powerfully exerting his will, either acts homoeopathically, by the production of symptoms similar to those of the diseased state to be cured; and for this purpose a single pass made, without much exertion of the will, with the palms of the hands not too slowly from the top of the head downwards over the body to the tips of the toes, is serviceable in, for instance, uterine haemorrhages, even in the last stage when death seems approaching; or it is useful by distributing the vital force uniformly throughout the organism, when it is in abnormal excess in one part and deficient in other parts, for example, in rush of blood to the head and sleepless, anxious restlessness of weakly persons, etc., by means of a similar, single, but somewhat stronger pass; or for the immediate communication and restoration of the vital force to some one weakened part or to the whole organism, - an object that cannot be attained so certainly and with so little interference with the other medicinal treatment by any other agent besides mesmerism.
If it is wished to supply a particular part with the vital force, this is effected by concentrating a very powerful and well-intentioned will for the purpose, and placing the hands or tips of the fingers on the chronically weakened parts, whither an internal chronic dyscrasia has transferred its important local symptom, as, for example, in the case of old ulcers, amaurosis, paralysis of certain limbs, etc.
According to the German newspaper Bild, a seventh edition of the Organon , recently unearthed in his native Germany, reveals that the doctor had continued his work on replacing dilutions with mesmerism and had completed experiments on the resuscitation of dead dogs. As the newspaper puts it, "He died shortly afterwards.” 5
Noters
- 1The following Stanford quote is from
Science and Pseudo-Science (author: Sven Ove Hansson. First published Wed Sep 3, 2008 - 2
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A systematic review of how homeopathy is represented in conventional and CAM peer reviewed journals. Timothy Caulfield and Suzanne DeBow. BMC Complementary and Alternative Medicine 2005, 5:12
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http://www.hpathy.com/research/hankey-principle.asp The Principle That Makes Homeopathy Scientifically Possible: 'The Whole is Greater than the Sum of its Parts'] Alex Hankey[[br]]Excerpt:[[br]] the problem with accepting this possibility is two fold: first, the naïve materialism of popular scientific outlook, and second, the difficulty of seeing chemical systems in quantum terms. In fact, the new theories adopt the latter perspective, but the first may still blind a person from seeing it. - 4
Josephson, Brian, NEW SCIENTIST, 1 November 1997 [*
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http://www.tcm.phy.cam.ac.uk/~bdj10/water.memory/ns/homeopathy.html Molecule memories]
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Source:
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http://www.quackometer.net/blog/2009/04/samuel-hahnemann-and-his-frankenstein.html, quoting and translating Bild, Wednesday, April 01, 2009


