The Science of shapes

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Or Being in shape(s)

The rise of the tin-foil hat researcher: "pyramid energy" in a mainstream, peer-reviewed, journal

Does science have, in its own terms, a way to account for shapes in nature?

dnaawe.jpg No one can derive a machine from the laws of physics and chemistry, a vocabulary from phonetics, a grammar from a vocabulary, a good style from the laws of grammar, or the meaning or content of a composition from stylistic strategies. At each consecutive level there is a state which can be said to be less tangible than the one below it.
The more intangible the matter in the range of these hierarchies, the more meaningful it is. This is my criticism of all redactionist, mechanistic programs founded on the Laplacean ideal which identifies ultimate knowledge with an
atomic topography, the lowest level of the universe.
The full import of my criticism of the avowed program of biology can now be seen. The organism has a mechanism, and this mechanism is like a machine. It has operating principles which harness the powers available from the laws of inanimate matter.
An organism is not reducible to these laws, for in fact
its morphological principles are extraneous to the operation of these laws, though morphology controls these energies for the functions of the organism.1

Burn the Witch!

And this where the most heated debate is taking place today. Rupert Sheldrake, a respected biologist, came to the conclusion that the tools he was given were logically incapable of explaining how life develops the way it does: it provided the building material, but not the blueprints. When he published in a book his analyses and hypotheses, the most respected journal, Nature, called his book "a book for burning" through the voice of John Maddox, the editor-in-chief.2

On BBC television in 1994,

Rupert Sheldrake had proposed the notion of morphic fields, a notion not unlike Plato's Ideas.

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